Kano State Ministry of Education (August 2006). Situational Analysis of Kano Education (First Draft). Kano: Kano State Ministry of Education. Excerpted in July 2013 from www.esspin.org/uploads/resources/10-file-1247760925-kano_education.pdf Welcome to the Aminu Kano College of Islamic and Legal Studies. The college was established in 1981 by Law No. 12 of 1981, maintaining Chapter 32 of the State Laws. It was operated under the auspices of the college of arts and sciences at the time, which was located at its temporary location in the area. The College was founded the same year with two programs; Diploma in civil law and diploma in Sharia and civil law for a period of two and three years respectively. The College aims to offer programs of study, pedagogical research in law and Islamic studies leading to the acquisition of a degree in law and a diploma in Sharia and Civil Law. Provide a venue for teacher training courses and curriculum development.
The Aminu Kano College of Islamic and Legal Studies (AKCILS) is a post-secondary institution located in Kano, the most populous city in northern Nigeria, which is predominantly Muslim. AKCILS provides young men and women with Islamic education and training in other subjects such as languages, civil law and social sciences. Students attend college to earn final degrees or prepare for university education. In addition to its many Nigerian-trained lecturers and staff, AKCILS has hired several Nigerian Muslim graduates from foreign Islamic universities. Internationally trained faculty members at AKCILS maintain extensive professional and religious activities outside of the college. These include running their own Islamic schools, serving in state government bureaucracies, teaching in mosques, and publishing religious tracts. These faculty members often pursue additional postgraduate degrees inside and outside Nigeria. In this way, AKCILS serves as an institutional basis for its professors, from which they can continue to build profiles as academics, professionals and religious leaders.
In other words, AKCILS was a mechanism by which muslim leaders in northern Nigeria who were trained abroad were reintegrated into their society. Drawing on interviews with staff, speeches at the college, and unpublished material on the history of AKCILS, this essay explores the interrelationships between AKCILS` role within the Kano Sharia system and its role as a professional platform for Arabic-trained faculty members. Abdurrahman, M. and Peter C. (1978). The Ink of the Scholar: The Islamic Tradition of Education in Nigeria. Yaba, Lagos: Macmillan Nigeria. For NCE applicants who have not chosen AKCILS as their first choice in their JAMB, you should contact the KANO JAMB office and make the change of institution to make AKCILS their first choice. Five SSCE credit passports in English, mathematics, Islamic studies and two of: You need to make a payment of NGN 4,300 for the application. This payment is online.akcils.edu.ng made exclusively through the application portal. Payments are non-refundable You can also search for this author in PubMed Google Scholar. Aminu Kano College of Islamic Legal Studies is a public college located in Kano State, Nigeria.
The current provost is Balarabe A. Jakada. [1] [2] [3] [4] To be considered for admission, you must submit the application. Mukhtar, M. M. Written correspondence with the author. Kano, November 2011. Thurston, A. (2015). “Muslim Politics and Sharia in Kano, Nigeria.” African Affairs 115(454): 28–51.
Click on any department to learn the topics required for this course To create a payment invoice, visit www.akcils.edu.ng: Thurston, A. (2016). Aminu Kano College of Islamic and Legal Studies: a place for the renegotiation of Islamic law and authority in Kano, Nigeria. In: Lo, M., Haron, M. (Eds.) Muslim institutions of higher education in postcolonial Africa. Palgrave Macmillan, New York. doi.org/10.1057/9781137552310_16 Aminu Kano College of Islamic and Legal Studies. (May 2012). Manual for students. Kano: AKCILS. Peters, R. (2006).
The re-Islamization of criminal law in northern Nigeria and the judiciary: the Safiyyatu Hussaini case. In M. K. Masud, R. Peters and D. owers (eds.) Dispensing Justice in Islam: Qadis and Their Judgments. Leiden: Brill, pp. 219-241. (2010). Islamic Criminal Law in Northern Nigeria: Politics, Religion, Legal Practice. Amsterdam: Amsterdam University Press.
Unfortunately, there are currently no shareable links available for this article. Umar, M. S. (2003). Profiles of new Islamic schools in northern Nigeria. The Maghreb Review, 28(1-2), 146–169. Accessed July 2013 by www.international.ucla.edu/cms/files/profiles_of_Islamic_Schools.pdf Abubakar, A. (1972). Al Thaqafa al Arabiyya fi Nijiriya. Beirut: No publisher. Dukawa, Y. A.
(1986). “Makanat al-Lugha al-`Arabiyya fi Wilayat Kanu.” Master`s thesis in Arabic, Bayero Kano University. Fall, M. (1993). Arabs in Senegal: counter-elite or brokers? In R. Otayek (ed.) Islamic Radicalism South of the Sahara: Dawa, Arabization and Criticism of the West. Paris: Karthala, pp. 197-212. Packer, S., Elumeze, P, and Shitu, M. B. (October 2006). State Education Sector Project: Institutional Assessment, Kano State, Final Draft.
Villalón, L.A. and Bodian, M. (April 2012). Religion, social demand, and educational reforms in Senegal. University of Florida, Center for African Studies, Africa: Power and Policy Program. Accessed July 2013 by www.institutions-africa.org/filestream/20120423-appp-research-report-religion-demande-sociale-et-r-formes-ducatives-au-s-n-gal-l-a-villal-n-et-m-bodian-avril-2012 Brenner, L. (2001). Controlling Knowledge: Religion, Power and Education in a West African Muslim Society. Bloomington: Indiana University Press. Bray, M. (1981). Universal Primary Education in Nigeria: A Study of Kano State.
London; Boston: Routledge & Kegan Paul. The application for admission is now for the 2019/2020 academic session Check out our options and features. Adamu, M. (2012). “Dr. Garba Shehu: A transformation agent in AKCILS.” Daily Triumph, March 5. Accessed July 2013 by www.triumphnewsng.com/article/read/3262 Ostien, P. (2006). A missed opportunity for Christians in Nigeria: the debate on Sharia law of 1976-78 has been revisited.
In B. F. Soares (ed.) Islamic-Christian Encounters in Africa. Leiden and Boston: Brill, pp. 221-255. Anyone with whom you share the following link can read this content: Complete the seven (7) steps of your application phases by filling in all the mandatory fields Register by creating an account with your personal email address. Use a valid e-mail address so that you can recover your password if you lose it Gumi, A. with Ismaila T. (1992).
Where I stand. Ibadan: Spectrum Books. Reynolds, J. (1999). Zamanin Siyasa: Islam and the Politics of Legitimacy in Northern Nigeria (1950-1966. San Francisco: International Scholars Publications. Imam, A. (1989). The Abubakar Imam Memoirs, A.
Mora (Ed.). Zaria: Nordnigerianischer Verlag. Peters, R. with Maarten B. (September 2001). The reintroduction of Islamic criminal law in northern Nigeria: a study carried out on behalf of the European Commission. Lagos: European Commission. Five SSCE/TC II reference titles in five subjects, including these keywords, were added by machine and not by the authors. This process is experimental and the keywords can be updated as the learning algorithm improves. Mahmud, A.
B. (1988). A brief history of Sharia law in the defunct north of Nigeria. Jos: Jos University Press. Mahmud, A. B. (2000). Takaitaccen Tarihin Shari`ar Musulunci in Jihohin Arewa-Nigeria. Kano: The Islamic Foundation of Nigeria. Five (5) “O” level credit passes, including English language. Sada, I. N.
(2007). The emergence of the criminal codes of The Sharia of Zamfara and Kano. In P. Ostien (ed.) Sharia Implementation in Northern Nigeria 1999–2006: A Sourcebook, Volume Four. Ibadan: Spectrum Publishing, pp. 22-32. “Special review” on the first hundred days in the office of Governor Rabiu Kwankwaso. National Review, 9(3) (October 2011): No page number.
The institution offers the following courses; [5] [6] [7] Basically, we made it very easy for you to see the combination of topics and study requirements you need to get started in one of the courses offered in AKCILS. Provided by the Springer Nature SSC Credit Pass or TC II Shared Content Sharing Initiative earnings in English and three (3) of: Applications from suitably qualified candidates for admission to Aminu Kano College of Islamic and Legal Studies (AKCILS) NCE FULL-TIME, NCE PART-TIME, PRE-NCE, DIPLOMA and pre-graduation programs for the academic session. Those who wish to apply to NCE-1 must have a score of 100 points in the UTME exam year. Rijiyar Lemo, M. S. U. M. (2011).
Ayyami ma a Da iya al Jil wa Mufassir al Tanzil: Al Shaykh Ja`far Mahmud Adam. Kano, Nigeria: Dar al Hikma li al Kitab al Islami. To obtain the application form for full-time, part-time, pre-NCE, DIPLOMA and pre-graduation programs, interested candidates are invited to visit the College`s website: www.akcils.edu.ng to issue an invoice for the payment of the admission processing fee of N5,300.
